The Five Pillars of Islam (arkān-al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of religion") are five basic acts in Islam, considered obligatory for all Muslims.
The Qur'an presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shadaha (creed), (2) daily prayers (salat), (3) fasting during Ramadan (sawm), (4) almsgiving (zakat), and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.
Monday, April 11, 2011
Saturday, April 9, 2011
Friday, April 8, 2011
Action and Humility
Lk 17: 7-10
There are questions that most of us dread. What have you done with your life? How did you treat those whom you met along the way? Was it a case of maximum return/minimum effort? At a certain stage we begin to realise all of the things in our lives that will never be. It can be a very difficult discovery. There is a certain ‘flatness’ of tone to Jesus’ statement that when we have finished our life’s work and journey, we ought to see that everything we have done is merely what was expected of us. Most of us didn’t break any records or receive any accolades from others. But will we be in a position to we say in all honesty that we have tried steadily throughout our time, to play our part in helping the kingdom to come about?’
There are questions that most of us dread. What have you done with your life? How did you treat those whom you met along the way? Was it a case of maximum return/minimum effort? At a certain stage we begin to realise all of the things in our lives that will never be. It can be a very difficult discovery. There is a certain ‘flatness’ of tone to Jesus’ statement that when we have finished our life’s work and journey, we ought to see that everything we have done is merely what was expected of us. Most of us didn’t break any records or receive any accolades from others. But will we be in a position to we say in all honesty that we have tried steadily throughout our time, to play our part in helping the kingdom to come about?’
Thursday, April 7, 2011
Lenten Reflection
Many Christians today are deeply wounded by our culture, church failings, family backgrounds, life experiences, and poor or inaccurate Christian teaching. This impacts on their lives deeply, making it difficult to discover a deep, warm, and satisfying love relationship to their God.
If you are Christian, do you find that your efforts to live a Christian life are hampered by the culture in which you live?
Has your family background weakened or strengthened your desire to lead a spiritual life?
Have you had experiences that have arrested your ability to grow in trust in God?
Do you find yourself occasionally thinking that a particular church teaching or religious concept could not possibly be true?
Which of these three events would you regard as most important for the Christian Life?
- The coming down of the Holy Spirit on the apostles in Jerusalem after the resurrection?
- The changing of the water into wine at Cana ?
- Jesus washing the feet of his disciples at the last supper.
The Spirit is power to change and renew us. Put the following in order of priority for you and your life at this time
- Your faith in God and God’s love within and around you.
- The quality and depth of your relationships with others.
- Your ability to leave things in God’s hands.
- The grace to be able to pray in a deeper, more meaningful way.
- To forgive myself and others the wrong I have done
- Understanding how I can focus on the future and leave the past behind.
- Rediscovering my Christian Faith in an Adult Mature context
Wednesday, April 6, 2011
Buddhism and the Four Noble Truths
The Four Noble Truths:
The Buddha's Four Noble Truths explore human suffering. They may be described (somewhat simplistically) as:- Dukkha: Suffering exists: (Suffering is real and almost universal. Suffering has many causes: loss, sickness, pain, failure, the impermanence of pleasure.)
- Samudaya: There is a cause for suffering. (It is the desire to have and control things. It can take many forms: craving of sensual pleasures; the desire for fame; the desire to avoid unpleasant sensations, like fear, anger or jealousy.)
- Nirodha: There is an end to suffering. (Suffering ceases with the final liberation of Nirvana (a.k.a. Nibbana). The mind experiences complete freedom, liberation and non-attachment. It lets go of any desire or craving.)
- Magga: In order to end suffering, you must follow the Eightfold Path.
Tuesday, April 5, 2011
Living in Christ
"To 'live in Christ' is to live in a mystery equal to that of the Incarnation and similar to it. For as Christ unites in his one person the two natures of God and of humankind, so too in making us his friends he dwells in us, uniting us intimately to himself." - Thomas Merton
Monday, April 4, 2011
Keeping it Simple
During Lent, who can fail to be struck by the opening words of the spiritual classic The Way of a Pilgrim?
“By the grace of God I am a Christian man, by my actions a great sinner, and by calling, a homeless wanderer of the humblest birth who roams from place to place. My worldly goods are a knapsack and some dried bread in it, and a Bible in my breast pocket. And that is all.”
Sunday, April 3, 2011
Contemplation
The world becoming luminous
from within
as one plunges
breathlessly
into human activity
from within
as one plunges
breathlessly
into human activity
Pierre Teilhard de Chardin
Saturday, April 2, 2011
The Samaritan Woman
Jesus Talks With a Samaritan Woman
1The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2although in fact it was not Jesus who baptized, but his disciples. 3When the Lord learned of this, he left Judea and went back once more to Galilee.
4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.7When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" 8(His disciples had gone into the town to buy food.)
9The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.[a])
10Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."
11"Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"
13Jesus answered, "Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."
15The woman said to him, "Sir, give me this water
so that I won't get thirsty and have to keep coming here to draw water.
25The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us."26Then Jesus declared, "I who speak to you am he.27Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"8Then, leaving her water jar, the woman went back to the town and said to the people, 29"Come, see a man who told me everything I ever did. Could this be the Christ?" 30They came out of the town and made their way toward him. Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did." 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41And because of his words many more became believers. They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world."
Friday, April 1, 2011
The Wisdom of Julian of Norwich
“God rejoices that he is our Father, and God rejoices that he is our Mother, and God rejoices that he is our true spouse, and that our soul is his beloved wife. And Christ rejoices that he is our brother; and Jesus rejoices that he is our saviour”
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